john 6:68 meaning

Nay, Lord, we are shut up. Lord, to whom shall we go? You have the words of eternal life” (John 6:68). Simon Peter answered him - With characteristic ardor and promptness. And Jesus mentions the resurrection four times: 39, 40, 44, 54. on StudyLight.org. ἀπελευσόμεθα] Future, at any time. What does John 6:66 mean? Nay, Lord, we are shut up. Without can not be used by it self, meaning that it has to be minimum one more condition included (all/at least one,etc) all: "fish", without: "bread", will search for verses that contains "fish" but NOT "bread" start: search for verses that contains words that start with the search words 68. Could he go to John Stuart Mill? Find Top Church Sermons, Illustrations, and Preaching Slides on John 6:68-69. Hence follows the second statement which I glanced at a little ago, that as soon as they have gone away from Christ, there remains for them everywhere nothing but death. —John was one of these twelve present on this occasion. John 6:68 says, “Lord, to whom shall we go? 65 (cf. John 6:66-71 ¶“ 66 From that time many of Jesus’s disciples turned back and no longer walked with him. (John 6:68-69). There is no other Saviour, but Christ, to look to; no other Mediator between God and man, to make use of; no other physician of value, for diseased and sin sick souls to apply unto; no other fountain but his blood, for polluted souls to wash in, and be cleansed; no other city of refuge, or strong hold, for souls sensible of danger, to flee unto and be safe; no other to come to as the bread of life, where hungry souls may be fed; no other place of rest, for those that are weary and heavy laden; nor is there any other, where there is plenty of all grace, and security from every enemy, as in him: and therefore, to whom can they have recourse, but unto him? They must have felt also, as others did, that in the teaching of Jesus there was much beyond their comprehension. (John 6:68-69) "Then Simon Peter answered him, Lord, to whom shall we go? In opposition to this, belief must also receive its full expression. The story here symbolizes the food that is really available through Jesus. It is the essential meaning of the words; that is the guidance of the Holy Spirit. You have seen the glory of the only Son from the Father full of grace and truth. John 6:69 Lu 9:20. But, “the words that I have spoken to you are spirit and are life” are addressed to human responsibility: we must believe Jesus’ words, as 6:64 shows: “But there are some of you who do not believe.” You have the words of eternal life” (John 6:68). "Then Simon Peter answered Him, Lord, to whom shall we go? The eternal word will leave no doubt as to its meaning. John 6:68. To whom shall we go - This implied their firm conviction that Jesus was the Messiah, and that he alone was able to save them. Life—life of soul and body—what is it; will it continue, or will it come to an end? You have the words of eternal life.” The lights of Christmas can never give us what the true Light of Christmas can. Note how often life is mentioned in this chapter, spiritual and everlasting life, verses 27, 33, 35, 40, 47, 48, 51, 54, 57, 58. THE BREAD WHICH CAME DOWN OUT OF HEAVEN. It is one of Peter's noble confessions - the instinctive promptings of a pious heart and of ardent love. (1) The addition, τοῦ ζῶντος, is but poorly authorized, and was probably introduced from Matthew 16:15. A. W. Pink (Exposition of John, on monergism.com) points out the balance in 6:63-64: “It is the Spirit who gives life,” points to God’s sovereignty. You have h the words of eternal life, 69 and i we have believed, and have come to know, that j you are k the Holy One of God.” He shews them, says St. John Chrysostom, that he stood not in need of them, and so leaves them to their free choice. The words that he speaks are spirit and are life. and that for the following reason. But he knew of no one then; he had found no one since, and never expected to find any one, for Christ and Christ alone had the words of eternal life.’. Assailants of the authenticity of John's Gospel have asserted that it reveals an effort on the part of the writer to claim for the disciple whom Jesus loved a pre-eminence above Peter. John 6:66 - As a result of this many of His disciples withdrew and were not walking with Him anymore. 56“He who eats (Greek: trogon) my flesh and drinks my blood lives (Greek: menei—from meno) in me, and I in him. And we believe, and are sure, that Thou art Christ, the Son of (the living) God.". John 6:71 Mt 26:14, 15; Lu 6:13, 16; Joh 12:4. Simon Peter answered Him, "Lord, to whom shall we go? John 17:8; Acts 5:20; Moses 6:59. 67 “You do not want to leave too, do you?” Jesus asked the Twelve. They heard Him speak, as never man spake, such things as they felt in their inmost hearts that all men required to hear. After all that which Christ has claimed, we expect a glad confession of His deity. A. W. Pink (Exposition of John, on monergism.com) points out the balance in 6:63-64: “It is the Spirit who gives life,” points to God’s sovereignty. indicate, that if we tm-n away from Christ, wherever we may go, we shall only find death and certain destruction before us. Thou hast the words of eternal life;" and therefore art able to make good thy words, however hard and difficult they may appear to others. As readers, we can’t absorb all of the Gospel’s meaning the first time. It was probably originally a marginal gloss. 68. Daily devotional with John Piper. ), Ver. Thou hast the words of eternal life.’. Jesus said to the twelve: Will you also go away? 5. The expression is not Johannine; but the idea of the Messiah as consecrated or set apart is found in John 10:36, . The Holy One of God would testify only of a Divine mission, and therefore still less than the name Christ. It is no ordinary assertion that Peter makes concerning Christ, when he says that he has the words of eternal life; but he ascribes this to Christ as belonging to him alone. Judas Iscariot: outwardly a disciple, outwardly a lover of Jesus (remember he betrayed him with a kiss in the garden of Gethsemane), yet inwardly a traitor, an enemy, a devil opposed to all that God wants. II. 5 So he came to a town of Samaria called Sychar, near the field e that Jacob had given to his son Joseph. We should, therefore, on no account forsake the teachings of the Son of God. To the lifeless formalism and wretched traditions of the elders? You have the words of eternal life” (John 6:68). What does John 6:68 mean? Browse Sermons on John 6:68-69. John 6:68 Then Simon Peter answered him, Lord, to whom shall we go? not to the Scribes and Pharisees, whose leaven, or doctrine, Christ had bid them beware of; who taught for doctrines the commandments of men, and were blind leaders of the blind; nor to John the Baptist, who had declared he was not the Messiah; but had pointed him out to them in his person, as the son of God; and in his office as the Lamb of God, that takes away the sins of men; and perhaps, he might not be now living; and if he was, he would have encouraged them not to follow him, but abide with their master; so that there was no other, that was "better", as Nonnus expresses it, that they could go unto; and therefore it would be folly and madness in them to leave him: and as it was with Peter and the rest of the disciples, so it is with all sensible sinners, and true believers, who see there is no other to go to for life and salvation, but Christ; not to the law of Moses, which accuses, curses, and condemns, and by which there is neither life nor righteousness; nor to any creature, or creature performance, for there is a curse on him that trusts in man, and makes flesh his arm; nor to their own righteousness, which is impure and imperfect, and cannot justify before God, nor answer for them in a time to come; nor to their tears of repentance, which will not satisfy the law, atone for sins, or wash them away; nor to carnal descent, birth privileges, a religious education, sobriety, and civility, to trust to which, is to have confidence in the flesh, which will be of no avail; nor to ceremonial services, or moral duties, or even evangelical ordinances, neither of which can take away sin. John also records Philip’s perplexity as to the feeding of the great crowd, and his little piece of mental arithmetic which showed so clearly the impossibility of a solution out of the disciples’ own resources. John 6:60-70 THE PARTING OF THE WAYS. to respond; by Hebraism to begin to speak. 66a. It was the emphatic declaration of this that had caused the offence, and developed and matured the unbelief. Before other two years had passed by they had seen and experienced greater things than these, and as they communed with their own hearts, or spake one with another, in their recollections of the past, there would always be the glad thought that they had not gone away. But when it came to this, our light returned and our hearts were reassured. Certain destruction, therefore, awaits all who, not satisfied with that Teacher, fly to the inventions of men. 5 So he came to a town of Samaria called Sychar, near the field e that Jacob had given to his son Joseph. You have words of eternal life. Augustine’s “credimus ut intelligamus”] but must accept the double expression as a strong asseveration of conviction: we have believed and we know by experience ’ occurs in Mark 1:24, Luke 6:34; cf.Acts 3:14; Acts 4:27; Acts 4:30; Revelation 3:7. Who can accept it?” Aware that his disciples were grumbling about this, Jesus said to them, “Does this offend you? Симон Петр отвечал Ему. John Chapter 6 can also be found near the bottom of this webpage at this link. There is another “I am” statement in the Book of Revelation, but these “I am” statements in the Gospel of John point back to the Old Testament and also into the kingdom. True, the Law also contains life, but because it denounces against all transgressors (177) the condemnation of eternal death, it can do nothing but kill. 68. In his distress he took down the Bible his father had given him, and as he opened it his eye lighted on a text he had marked, “Will ye also go away?” and the reply of the disciple, “Lord, to whom shall we go? 1. Words of eternal life—Peter might have said, Thou alone workest true divine miracles, and doubtless he so believed; and believed that the divinity in the miracles was full proof of the eternal life to be in his words; but it was the words of eternal life of which he truly stood in need. 56“He who eats (Greek: trogon) my flesh and drinks my blood lives (Greek: menei—from meno) in me, and I in him. HIS BODY AND HIS BLOOD (John 6:51 b-59 continued) Let us see now if we can find out something of what Jesus meant and of what John understood from words like this. Rather, this particular statement describes the general group of people who have been following Jesus and listening to His teachings. 67 So he said to the Twelve, 'Do you wish to go away as well?' Peter’s confession here is equivalent to his confession at Caesarea Philippi, recorded in the Synoptic Gospels. John 6:68 Other teachers may do good or not, but they will do no great harm so long as they do not keep men away from Christ, nor take men away, nor tempt them to go away. John 6:68. To begin, let's consider the Bread of Life discourse (or teaching) as a whole. Only Jesus was Christ the Son of God who had the gospel of eternal life. [see Logos Library System, Greek text translation John 6:49-58].. Another interesting Greek word is the verb menei/meno meaning "to remain or abide" [translated as "live" in the New Jerusalem translation] found in verses 56: Whoever eats my flesh and drinks my blood lives [menei] in me and I [live] in that person. Lord; or "my Lord"; as the Syriac version renders it; which was either a title of respect, and the same with "Sir" with us; or else, as acknowledging the dominion and authority of Christ, as Lord of all, and especially of the saints, and as claiming his interest in him; and which carries in it a reason, why he should abide by him: to whom shall we go? The Gospel of John is the only Gospel that contains all seven of Jesus’ “I am” statements, and each one is significant and had special meaning which only the Jews could understand. There were no words of eternal life there. They cannot imagine that any one should be to them what already Jesus had been. (1) ; “To whom shall we go away?” implying that they must attach themselves to some one as a teacher and mediator in divine things. 3 And Jesus went up into a mountain, and ... Verses 6:68, 69. Then Simon Peter answered him, Lord, to whom shall we go? Temptation to this there always has been of some sort. There were no words of eternal life there. The clause, "we are sure," added to, "we have believed," indicates that faith is not blind, but is supported on established facts. Could he go to Hobbes? He saw from his mother’s Christ-like life and his sister’s bright example, that Christ had the words of eternal life, and he determined that before he left Christ he must find some one who could give him the words of eternal life. as his new capital and residence. ‘Then Simon Peter answered Him, Lord, to whom shall we go? thou hast the words of eternal life. The Pharisees despised them as not knowing the law; but they knew most of Him who is the end of the law. From such temptations how were they saved? But when it came to this, our light returned, and our hearts were reassured. You have the words of eternal life. When we are beset by problems, Jesus Christ is the only true source of peace. This reply contains two clauses; for Peter first states the reason why he cheerfully adheres to Christ, along with his brethren; namely, because they feel that his doctrine is wholesome and quickening; and, secondly, he acknowledges that to whomsoever they might go, if they left Christ, there remained for them nothing but death. They have none of that "ETERNAL LIFE" to offer us whereof Thou hast been discoursing, in words rich and ravishing as well as in words staggering to human wisdom. We have come to believe and to know that you are the Holy One of God.” Even the common Jews expected the Messiah to come into the world, and to be a great Prophet. John differs on the roles of Philip and Andrew, the proximity of Passover , and the allusion to Elisha (see Jn 6:9). ‘The Bishop of Manchester (Dr. E. A. Knox), speaking at the Blackpool Sands Mission in August, 1906, said that as a boy he had been brought up in a godly home, but when he went to Oxford he had, in preparing for examinations, to read infidel books, and he felt as though he were losing the grip of his faith. мышлениям, прилежит неминуемая погибель. 57), where Christ had designated God as His Father. (2) Especially are they bound to Him. 68a. John’s Gospel is written in a way that mirrors this need to “abide” with Jesus. The twelve had heard all that passed; they had seen the Jews strive amongst themselves, and the disciples murmur and leave their Master; they understood what he said in the same literal sense; it could, indeed, bear no other meaning; but when Jesus put the above question to them, leaving them to their free choice, whether to follow him, or to withdraw themselves, Simon Peter answered him: "Lord, to whom shall we go? EXEGESIS: JOHN 6:56-59. 4. that poor, lost, sinful man has nowhere else to go but to Jesus. Barnes's John 6:68 Bible Commentary Simon Peter answered him - With characteristic ardor and promptness. 69 We have come to believe and to know that you are the Holy One of God.” New International Version (NIV) Peter replies here in the name of all, as he does on other occasions; because all of them were of the same mind, except that in Judas there was no sincerity. JOHN 6 VERSES 1 THROUGH 21. Its value would be gladly proclaimed out of the fullness of our own hearts and minds, if we did but give them liberty, and thus and thus would they speak: The teacher and friend I need and long for, who alone can meet my case, is one who knows at least what it is to live in the body, as well as to be tempted through the soul and the body; who could speak to me with the voice of authority about sin and pardon; who could be always with me, and go where I go and stay where I stay; who could see me in the darkness as well as in the light, and see my whole being throughout, for how else could he bring me help? Simon Peter therefore answered him. thou hast the words of eternal life. John relates the miracle of feeding the multitude, for its reference to the following discourse. The manna discourse is filled with nuances that take time to understand. John’s Gospel is written in a way that mirrors this need to “abide” with Jesus. Explaining the Inner Meaning of John 6 Verses 6:1, 2. And by this, I mean the meaning of Jesus for you. Peter's response comes after most of Jesus' followers turn and walk away. Simon Peter answered him, “Lord, to whom shall we go? --- We may here admire not only the excellency of their faith, but the plain, yet noble motive of their faith: they believe, because he is Christ, the Son of God, (or, as it is in the Greek, the Son of the living God) who is absolutely incapable of deceiving his creatures, and whose power is perfectly equal to perform the promises he here makes them. * [Of Tiberias]: the awkward apposition represents a later name of the Sea of Galilee. TG Apostasy of the Early Christian Church. Observe the effect this miracle had upon the people. to the gods many and lords many of the pagan around us? 69 We have come to … It connotes a new exodus and has eucharistic overtones. There were no words of eternal life there. Context, Themes, and Parables . And from this we may learn: 1. that we are to expect that some of the doctrines of the Bible will be mysterious. 2 And a great multitude followed him, because they saw his miracles which he did on them that were diseased. ... (John 6:68). The Roman law was, Transfugas, ubicunque inventi fuerint, quasi hostes interficere licet. John 6:68-69. Who else could do that for the disciples? In this first part of the chapter Jesus feeds 5,000 people with just five barley loaves and two little fish. John 6 – The Bread from Heaven A. John 6:67 Then said Jesus unto the twelve, Will ye also go away? Verses 6:3, 4. thou hast the words of eternal life. Thou hast: Therefore will we stay with Thee—we must.". thou hast the words of eternal life: meaning, either the promises of eternal life, which were made before the world began, and were put into Christ's hands, for his people, and are yea and amen in him; or the doctrines of eternal life; for so the Gospel, and the truths of it, are called, Acts 5:20; and that because the Gospel brings life and immortality to light, gives an account of eternal life; of the nature of it, that it is a glorious life, a life free from all the sorrows of the present one; a life of pleasure, and of perfect knowledge and holiness, and which will last for ever: and because it points out the way to it, that it is not by the works of the law, but by the grace of God; that it is his free gift, through Christ; and that Christ is the way, the truth, and the life, or the true way to eternal life: and because it is a means of quickening dead sinners, and of reviving true believers, and of nourishing them up unto everlasting life: or this phrase may design the power and authority which Christ has, to dispose of, and dispense eternal life; for he has the firing itself in his hands, and a power to give it to as many as the father has given him; and to them he does give it: and each of these senses carry in them a reason why souls should go to Christ, and to him only, for life and salvation. 4 d And he had to pass through Samaria. John 6:68 STU XRF TSK ... Strong's Greek 4074: Peter, a Greek name meaning rock. 68.] 57. To the lifeless formalism and wretched traditions of the elders? Have you ever stopped to think about where they went? I. 68 Simon Peter answered him, “Lord, to whom shall we go? How had the conviction come to them?—For two years they had been with Him, carefully listening and observing. Jesus Is The Answer John 6:66-69 "From that time many of his disciples went back, and walked no more with Him. Lord, to whom, &c.—that is, "We cannot deny that we have been staggered as well as they, and seeing so many go away who, as we thought, might have been retained by teaching a little less hard to take in, our own endurance has been severely tried, nor have we been able to stop short of the question, Shall we follow the rest, and give it up? Simon Peter therefore answered him. 'We cannot deny that we have been staggered as well as they, and seeing so many go away who, as we thought, might have been retained by teaching a little less hard to take in, our own endurance has been severely tried, nor have we been able to stop short of the question, Shall we follow the rest, and give it up? That the Lord applies himself to those who are in the ultimates of the church amongst the Gentiles, and is followed by many who are under the influence of a miraculous faith. The peculiar expression, ὁ ἅγιος τοῦ θεοῦ, which has no root in the Old Testament, and only imperfect parallels in ὃν ὁ πατὴρ ἡγίασεν in John 10:36, and in 1 John 2:20, where Christ is designated as ὁ ἅγιος, has probably been introduced from Mark 1:24, where the possessed man says, οἶδά σε τίς εἶ, ὁ ἅγιος τοῦ θεοῦ (Origen has here υἱός, on the reverse, for ἅγιος), and from Luke 4:34. John 6:70 Jesus answered them, Have not I chosen you twelve, and one of you is a devil? 70a. To have received eternal life from Christ makes it impossible to abandon Him. 70a. The final verses anticipate Jesus' betrayal by Judas Iscariot.. In themselves a new life had been quickened by His words, a life they recognised as the true, highest, eternal life. 66a. Jesus was their Shepherd: "I am the good shepherd. John 6:68 Then Simon Peter answered him, Lord, to whom shall we go? Christ's words, because they are living, are also quickening. The expression has no support in the discourse of Christ, the echo of which we perceive elsewhere in this verse; and it also declares less than we expect. 4 Now when Jesus learned that the Pharisees had heard that Jesus was making and b baptizing more disciples than John 2 (although Jesus himself did not baptize, but only his disciples), 3 he left Judea and departed c again for Galilee. III. The disciples must have felt it when they were being left in a small minority, especially when those who had a reputation for clear-headedness and learning were mostly in the majority. John 6:56-69 . OUTLINE: [3 A The Book of the Seven Signs (2:1 -12:50)] [2 B Selected Highlights from the Later Part of Jesus’ Public Ministry: Conflict and Controversy (chapters 5-10)] 2 C The Fourth Sign, in Galilee: The Multiplication of the Bread (6:1-15) 3 C The Fifth Sign, in Galilee: Walking on the Water (6:16-21) 4 C The Paschal Discourse: Jesus as the True Bread from Heaven (6:22-71) (155) So Martha, ch. You are spiritually alive. Thou hast words. Answered him, Lord, to whom shall we go? John 17:8; Acts 5:20; Moses 6:59. They have none of that 'ETERNAL LIFE' to offer us whereof Thou hast been discoursing, in words rich and ravishing as well as in words staggering to human wisdom. The words of eternal life (ῥήματα ζωῆς αἰωνίου). And although semi-infidels have pretended to find traces of rivalry between him and Peter, yet to Peter he assigns the honour of this memorable confession. Nay, we shall go upon our own death, upon hell’s mouth. After these things Jesus went over the Sea of Galilee, which is the Sea of Tiberias.Then a great multitude followed Him, because they saw His … Temptation to this there always has been of some sort. John 6:70 Lu 22:3; Joh 13:18. ζωὴν αἰώνιον προξενοῦντα, the faith and the knowledge to which we have attained, and which we possess, is that, not yet a complete and unhesitating confession of the Messiah, πρὸς τίνα ἀπελευσόμεθα, ῥήματα ζωῆς αἰωνίου ἔχεις, πεπιστεύκαμεν καὶ ἐγνώκαμεν, ἡμεῖς ἐγνώκαμεν καὶ πεπιστεύκαμεν, the words of eternal life—we have believed—the Son of God, Ellicott's Commentary for English Readers. It connotes a new exodus and has eucharistic overtones. They had experienced that His words were spirit and life, John 6:63. And you have received grace upon grace. They had left all to follow Him, and find all in Him. (1-4) A crowd gathers to Jesus near the Sea of Galilee. Other teachers may do good or not, but they will do no great harm so long as they do not keep men away from Christ, nor take men away, nor tempt them to go away. Peter, according to the position, for which the foundation is already laid in John 1:43, makes the confession, and with a resolution how deep and conscious! 68 So Simon Peter replied, 'Lord, to whom shall we go? John 6:70 Lu 6:13. How could it be, when His words are spirit and eternal life?” (John 6:63. And he tells us that it was Andrew who brought the boy forward. 68 Then Simon Peter answered him, Lord, to whom shall we go? You have words of life eternal, 69 and we have believed and known that you are the Christ, the Son of the living God. GR we have had faith and have known that. Widely different is the manner in which life is offered to us in the Gospel, that is, when God reconciles us to himself through free grace, by not imputing our sins, (2 Corinthians 5:19.) Articles Sermons Topics Books Podcasts Filter Resources By Ask Pastor John. John 6:68-69 NIV Simon Peter answered him, “Lord, to whom shall we go? Not only this, but we take all life to be that power in soul and body which is always fighting for health, and is itself untouched by decay, untainted by disease or death, so that any one who could tell of life which is everlasting could tell also of palliative or remedy for everything that would cut us off from life. In this first part of the chapter Jesus feeds 5,000 people with just five barley loaves and two little fish. —None of the founders of religions, or philosophies, or priesthoods, can fill this place. The manna discourse is filled with nuances that take time to understand. 69 We have come to believe and to know that you are the Holy One of God. To whom? Peter replies here in the name of all, as he does on other occasions; because all of them were of the same mind, except that in Judas there was no sincerity. You have the words of eternal life. 1 … To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia. Could he go to Aristotle? Renagades are sure to die for it; when those that live by those lively oracles of the gospel shall live for ever. John 6:69 And we believe and are sure that thou art that Christ, the Son of the living God. In this sermon we contrast true, saving faith, with false faith that cannot save. Jesus was their Teacher: As Peter said, "You have the words of life eternal" (John 6:68). (68 Simon Peter answered him, “Lord, to whom shall we go? The atheist, the infidel - nay, the philosopher, believes, or professes to believe, propositions quite as mysterious as any in the Bible. (Witham) --- Jesus Christ remarking in the previous verse that the apostate disciples had left him, to walk no more with him, turning to the twelve, asks them, Will you also go away? 65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father. To “ abide ” with Jesus the expression is not a reference to ver John 6:66-69 `` from this may... ( 2 ) Especially are they bound to him verse Thoughts on a number of occasions, the of... Those that live by those lively oracles of the more difficult passages in the miracles was proof... Jesus is the only New Testament book that is really available through.. Problems, Jesus Christ, the Son of the living ) God..... 3. that nothing would be gained by rejecting them 67 “ you do not want to leave too, you! 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John 6:71 Mt 26:14, 15 ; Lu 6:13, 16 ; Joh 12:4 authorized, and was probably from. 'S response comes after most of Jesus there was much beyond their comprehension had upon the people on that... For ever and advantage ’ go—None of the Sea of Galilee fly to the spirit... Can never give us what the true, highest, eternal life sheds light on the of. And a great Prophet: the awkward apposition represents a later name of all generations let... ” Jesus asked the twelve, will ye also go away, I the! Jesus went over the Sea of Galilee in our journey to the John 6:68-69 come...: will you also go away 68 Simon Peter answered him,,... Do not want to leave too, do you? ” Jesus asked the twelve, ye... And bearings of the chapter Jesus feeds 5,000 people with just five barley loaves and two little fish John.! Promised land. ) God. claimed, we can ’ t absorb all of Gospel! On this occasion body—what is it ; will it come to them what already Jesus had been better, would. The Father full of grace and truth the Greek phrase ek toutou can mean `` from that many. ; by Hebraism to begin to speak us that it was Andrew who brought the boy forward a Greek meaning. Be the Son of the more difficult passages in the New Testament of body!, '' refers to the lifeless formalism and wretched traditions of the of. Confessions - the instinctive promptings of a pious heart and of ardent love our own death upon... That some of the Gospel ’ s Gospel is written in a way that mirrors need. Feeding the multitude, for its reference to the twelve ὁ Ï á¼±á½¸Ï‚ θεοῦ! You? ” Jesus asked the twelve, will ye also go away discourse. Remember what Jesus has done for you, what he means to you world, and no!, “ Lord, to whom shall we go? with Jesus only of a pious heart of. That he reports ; that would merely have been recommended as genuine by the reference to the lifeless formalism wretched... Also receive its full expression john 6:68 meaning us that it was the emphatic declaration of this webpage this... You ever stopped to think about where they went the eternal word will leave no doubt to. Time many of his deity ( Bible study ) John 6:56-69 ) `` Then Peter... N'T follow the Lord…they would n't obey Him…they turned their backs upon him ``. Did not as yet perceive the grounds and bearings of the only true source of peace a to! 11:27, upholds her faith in Jesus Christ, although she did not as yet perceive grounds! D and he had to pass through Samaria who hath sent me passage to on. By this, should refuse to go but to Jesus webpage at this link he had to through... Better, it would have been following Jesus and listening to his Son Joseph ” John... Greek 4074: Peter, a Greek name meaning rock was noble, find!, Benedict Arnold, Quisling, etc., Judas heads the list 1-4 ) a crowd gathers to near! Had left all to follow him, “ Lord, to whom we. Else to go away away, there arose upon us that awful question, 'To shall! Begin, let 's consider the bread of life, tree of life, John 6:63 4..., etc., Judas heads the list was Andrew who brought the boy forward problems, Jesus Christ the! 6:65 … except he doeth the will of my Father who hath sent me the multitude, for reference... His teachings ” with Jesus Simon Peter answered him ; Lord, whom. Difficult passages in the New Testament book that is really available through.... Am the good shepherd Then walk away Tiberias ]: the awkward apposition represents later. Verse Thoughts on a number of occasions, the disciples, persuaded of this is one of you a. Iscariot.. John 6:68 ) be to them? —For two years they had left all follow... This reason. s mouth } and we believe and are sure that thou that... 67 “ you do not want to leave too, do you? ” asked. His deity by Hebraism to begin to speak fuerint, quasi hostes licet. Flesh counts for nothing years they had left all to follow him, Lord, to whom shall go. Tiberias ]: the awkward apposition represents a later name of all the traitorous names history.

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