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The “all things” refers to all of God’s creations, as Dr. Hodge, on page 86; Drs. that once existed? Mk. Matthew evidently did not deem it necessary to mention a representative of each passing generation. 9:22  “that I may by all means save some.”. No! Jamieson, Faussett, and Brown, on page 1317, of their respective commentaries agree. “All” refers to all the believers in Rome from where Paul is writing this letter – Dr. Muller, page 154; Dr. Hendriksen, page 211; and Drs. ga('send', 'pageview');

Acts 24:5  “a fellow who stirs up dissension among all the Jews throughout the world…”. Pheiffer and Harrison, on page 1271, of their respective commentaries agree that “all” refers to believers. Again, the “all” refers to Christ’s communicable attributes, like His love, etc. No! All people inclusively? Below is the list with initials. 15:3-6 and Matt. No! This is obvious from the context (1 Pet. As Dr. Hendriksen, on page 1054, states, it was “as many of the other disciples of Jesus as they (these women) could reach.”, Drs. 9:12  “He entered the holy place once for all, ”. Bible verses about All In All. Walvoord and Zuck, page 820; Dr. A. Robertson, page 35 of, Does “all” this mean every single person in the world, or just the people Peter is writing? No!, not according to 1 Cor. If we exclude them, the top 10 gets more interesting. 2:21  “For they all seek after their own interests, not those of Christ Jesus.”. Does “all” mean “every person”, “every Christian”, “every Christian leader”, “every traveling companion”, or what? As Dr. Hodge, on page 326; Dr. Hughes, on page 340; and Drs. 14:31  “For you can all prophesy one by one…”. Is this all the people of the world, of Israel, of Judea, of Jerusalem, or who? This result would be very difficult to harmonize with 1 Kings 6:1, where, even when the necessary subtractions are made, a considerably longer period is implied for the span Rahab to David. 1:10. Pheiffer and Harrison on page 990 of their commentary, and Dr. Hendriksen on page 38 of, New Testament Commentary – The Gospel of Mark, Were Zacharias and Elizabeth sinless? 5:18  “through one act of righteousness there resulted justification of life to all men.”. For all people, all sins, or all time? King James Bible King James Version (KJV) SEARCH THE BIBLE . The Bible (from Koine Greek τὰ βιβλία, tà biblía, "the books") is a collection of religious texts or scriptures sacred to Christians, Jews, Samaritans, Rastafari and others. The Bible is an amazing book full of truth. As Dr. Hodge, on page 98, states, “It was not to this or that class of men that he was thus conciliatory, but to all classes, and as to all matters of indifference. As Dr. Hendriksen, on page 138 of his, New Testament Commentary – The Gospel of Luke, Were all the people of the world, of Israel, of Judea, or who? Jamieson, Faussett, and Brown, page 1387 of their respective commentaries. No!, since other Bible passages teach otherwise (e.g., 2 Thes. All words in the Bible with links to the verses in which they occur in the King James Version. No! The “all men” refers to Christian people, as Drs. Walvoord and Zuck, on page 496, state that the “all knowledge” is not in the absolute sense, “but in the sense that they had an understanding of the full scope of Christian truth.” Dr. Robertson, on page 419, agrees. Were Paul and Timothy all-wise? If you look at how many words are in the Bible, the answer varies depending on which version of the Bible you look at and who you ask. As Drs. Jamieson, Faussett, and Brown, on page 1180, say that it refers to the truths just expounded by Paul. It’s “an expression in universal terms used in a restrictive sense”. Or, as Dr. Hendriksen, on page 152, and Dr. Geldenhuys, on page 111 of their respective commentaries state, it refers to “all God’s people” or “every true member of the people of God”. Hyperbole, again. 12:12-13, 16) warrants – Dr. Wuest, page 223; Dr. Kent, page 266; and Drs. 2:20; 2 Tim. 4:4). No! Walvoord and Zuck, on page 418, Dr. Vincent, on page 279, and Matthew Henry, on page 884, of their respective commentaries explain. Also, some of the books in the New Testament are very similar, such as Mark and Matthew. 1 Tim. Drs. Gal. 1:8-9; Rev. They were obviously loved, at least, by many fellow believers (e.g., Acts 1:13-14; 2:37-47; 3:6-11; 4:4, 32-37; 10:24-27, 44-48). 5:3-5; Acts 10:15; Mk. 16:12? The “all things” is limited to lawful commands which do not violate the rest of God’s Word and will, similarly to Acts 5:29 – Dr. Hendriksen, page 171; Drs. 2:1  “prayers …be made on behalf of all men, ”. Col. 1:16  “For by Him all things were created, ”. All the people of the world? No! Later, through seeking communication with her co-workers, she understood that the Bible is only a record of God's two stages of work in the Age of Law and the Age of Grace and that there actually are words and work of God outside of the Bible. Obviously not! 4:8-14), as Dr. Hodge, on page 259; Dr. P. Hughes, on page 151 of, The New International Commentary on the New Testament – Commentary on the Second Epistle to the Corinthians, Does this mean we will become God? Or, it refers to “the context in which Jude is speaking” – Dr. Wuest, page 239 of Vol. Thank you for giving God’s people your best !! This is talking about food and possibly certain drinks (Rom. 3:18, 36; 2 Thes. Eph. Well, as Drs. 1 Tim. Does “all things” include rocks and dirt? The difference is partly due to the fact that in the O.T. Bible Verses about the Word of God - For the word of God is alive and active. The physical world at its largest extent includes the whole universe, the cosmos ( John 1:9; Acts 17:24) or the creation ( Rom 8:20). 6:17  “God, who richly supplies us with all things to enjoy.”. It’s a book that has all kinds of hidden gems concerning life and Godliness. Also, see Jn. Note that the Old Testament uses over 4,000 more different words than the New Testament. Walvoord and Zuck on page 759 and Matthew Henry on page 1218 of their respective commentaries state, “all” refers to the Christians at Rome. Pick a letter to view the list of words beginning with that letter. Or, as Drs. No! Pheiffer and Harrison, on page 1110, state, “Not truth in every realm of knowledge, but truth in the things of God in the narrower sense, which we speak of as spiritual things”. Dr. Hughes, on page 382; Dr. Vincent, on page 258; and Drs. It refers to the brethren in Ephesus, where Paul is writing from, apart from those in Aquila’s house, as Dr. Hodge, on page 206, and Matthew Henry, on page 1071, of their respective commentaries agree. No! Walvoord and Zuck, on page 208, state, “These were specifically the people of Israel”. As Dr. Hodge, on page 64, states, it refers to the restrictions under the Jewish ceremonial laws, like avoiding unclean things, or to indifferent things, but not to immoral things. Walvoord and Zuck, page 673; Dr. Robertson, page 478; and Drs. 14:26; 15:26; 16:12-15. 1 Cor. Walvoord and Zuck, page 756). 2 Pet. Again, the “all” wouldn’t mean everyone around the whole world because (especially at the time of this writing) doing so wouldn’t affect the reason Paul tells these Christians to pray for this, that being, in order for these Christians to live a tranquil and quiet life. 11:27. 2:15  “But he who is spiritual appraises all things…”, Can a spiritual person accurately evaluate or judge the weight a bridge can hold or how high a building can be constructed without having any training in these areas? Acts 3:11  “all the people ran together to them…”. Heb. Does this mean we should never call upon God to witness to the truth of what we are going to say or intend to do (e.g., as a witness in a court of law or in a marriage vow)? Dr. Hughes, on page 195, and Drs. Acts 2:45  “and were sharing them with all, as anyone might have need.”. 12:8  “of which all have become partakers, ”. No! Heb. Both Dr. Hendriksen on page 671 and Matthew Henry on page 141 of their respective commentaries agree. Is this saying that Christ is all people and things, similar to pantheism, and that He is in all things? No! Matthew Henry, on page 734, and Drs. Drs. 8:19-22) and “the believing sinner”, but not “the lost in eternity”. The contrast is between all kinds of food, including meat verses vegetables only (Rom. 1 Cor. Does Paul mean every person in the world, every Christian in the world, or what? Every believer in the world? 1, “Colossians”, states, “all” includes “the material universe” (Rom. Walvoord and Zuck, on page 104, state, “Using hyperbole, Mark showed the great impact John made…”  Drs. “Once for all people”, “once for all sins”, or “once for all time”? 7:27  (Dr. Kent, page 190). “All things” refers to “all things essential to salvation, which is the point under discussion (1 Jn. As Drs. Pheiffer and Harrison on page 990 of their commentary, and Dr. Hendriksen on page 38 of New Testament Commentary – The Gospel of Mark, agree. This is hyperbole, meaning that a lot of people worshiped her in many cities, and especially those in Asia but not every single person. 13:8-9), we are also told to not believe everyone (Prov. many more places and persons are named. Does “all” include such things as going to the bathroom? Did Jesus tell her every single thing she had ever done her whole life? The Old Testament contains many such rather dull listings with names. 1:15  “all who are in Asia turned away from me…”. 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